Reminiscing over Ten Years of living here so far!

As I celebrated my 50th birthday in April 2014, I found myself in Hamilton, living with a hearing partner and our two beloved dogs. The idea of transitioning to a rural lifestyle, away from the city’s rapid growth, began to take shape in our minds during May and June. We embarked on a meticulous exploration of over eight homes in the Waikato area, weighing factors such as travel times to and from Hamilton, property size, and financial feasibility. Our family’s comfort and happiness were always the guiding principles in our discussions.

The last four homes with reasonable properties were Tahuna-Waiti, Glentui, Te Pahu-Pirongia and Eureka. In the end, we revisited Eureka three times and decided that the place with a reasonable-sized property was good for us and the dogs. The nearby towns are Morrinsvaille, Cambridge, Ngāruawāhia and under 45 minutes to Te Aroha and Matamata. We bought a home in July; our moving date was at the end of November 2014. The decision was not easy, but we were guided by our desire for a peaceful and spacious environment close to nature and away from the hustle and bustle of the city.

Our new property includes a spare old house, a large barn, a double garage, a water pump hut, and a double carport. It is 3609 m2 (0.36 hectares (ha)). From the start, several fruit trees, native and evergreen trees, and a small garden surround the property.

Our dogs have genuinely found their paradise here, running freely across the property and filling our hearts with warmth and happiness. However, our journey has also been marked by loss. Two of our beloved dogs escaped through the fences, leaving a void in our hearts. Joseph, who had been with us since 2010, is dearly missed. Today, we have three dogs, and Jazz, the oldest, has been a comforting presence since Joseph’s passing.

The stretch of our little garden has flourished significantly, a testament to our unwavering dedication and hard work. I’ve even cultivated a second large vegetable garden, not just for us, but also for the workplace and several Deaf people. It’s a source of immense pride and joy for us all. The process of building the garden was not without its challenges, but it was a labour of love. I planted more native trees and several evergreen shrubs and trees to control the windbreak; even several more fruit trees were gifted by a disabled man – Jacek, and one ex-car dealer. I named each section, such as Five Cherry Trees Field in the first section of the pointed, the Strawberries Garden, the Golden Totara Garden in the middle, the Blueberries Garden, the vegetable garden next to the barn, the opened back plum trees garden, The Oak Tree woodland garden and the old house/apricot trees garden.

Part One

From the beginning, it was clear that the old spare house was not suitable for living or working as a studio. The cost of renovating the old house was too high. So, we made the decision to dismantle it and repurpose the wood materials for various projects, from woodwork to household items like door knobs and window latches. This not only saved us the cost of buying new materials but also aligned with our commitment to sustainability. We didn’t dismantle all the pieces of the house at once; we did it gradually over five years, fitting it in around our busy work lives. What remained was the small old front concrete porch with steps.

Here is a piece of history about our current home, built around 1940-1945. The council stated that the current home was built in 1945. Before the 1980s, three houses were on one piece of the property. I am trying to determine what happened and why the third house was pulled down. One of Mama’s ancestors, Yates, married one of the Hinton’s ancestors and came from here; Joy Yates’s uncles and sons lived here as farmhand labourers. Yes, Hinton families are living here today. Thomas and Nelly Hinton bought the most significant section in Eureka in 1907, and they have twelve children. Joy’s father moved away to Ngāruawāhia. In 1949, a business called Eureka Transport Depot was formed here until 1980, and one of the houses here was an ex-army Government cottage, which, my guess, was the old house we pulled down. The third ‘mystery’ house remains a blank answer to us.

Part Two

Our journey has been going through a learning curve, full of surprises such as a couple piglets in our Five Cherry Trees fields in the early hours of the morning, suspected runners from the Police stopped outside the gate, creating excitement for our dogs and myself to stay inside for approximately 3 hours, prolonged droughts, three cars accidents involved outside our property and my cousin’s property where a mother and a young child under 8 moths old killed at the intersection plus I turned myself to assistance health and safety responder at the accident site for 4 hours and life-changing experiences. We battled with feral rabbits, rats and possums, and our dogs were helpful because Joseph caught rabbits, feral cats, possums and odd creatures – Hedehogs, Judge (2nd) caught possums, Jazz and Nova caught several rabbits. In contrast, Jazz caught a couple of hedgehogs, and Ben caught three rabbits this year. Both of us had surgerys and there is one more surgery which placed me on the waiting list.

Another experience of meeting the local people here turned out to be a newfound cousin – Tracey of the Signal Family, Ace (Robert) Dance and the Middlemiss couple who were related to the three Deaf brothers I assisted and supported for many years, a couple with two children moved back here from UK for I know Rosemary a long time ago and visited them when I was on holidays and lastly, a family who related to another Deaf senior who moved back to Hamilton from Syndey as niece-uncle.

After ten years, we will continue to live here until our health declines, and if we are unable to maintain DIY around the property, we will change our lifestyle as we get older. I will turn sixty-five in five years and live on a retirement benefit like my partner. If we could pay the mortgage, loans, and other essentials such as food and power, The previous owners were over eighty and moved closer to the Waikato Hospital in a Retirement Village. We are prepared for the future and look forward to the next chapter of our lives.

All Day Long…

Hours went by as the Protesters’ March from the Northland to Wellington, which lasted seven days, reached the Parliament, Wellington, as part of a traditional Maori “hīkoi” at the Parliament. 

A hīkoi is a walk or march in New Zealand, especially a protest march. The word comes from the Māori language and often implies a long journey taking many days or weeks. [1][2]

“It seems the only way to gain attention today is to organise a march and protest something.

Billy Graham

Note the original significant history of the famous hīkoi – Māori land march led by Dame Whina Cooper from Te Hāpua, Northland, to Wellington at the age of seventy-five in 1975. The march aimed to protest the loss of Māori rights and land through Pākehā (Europeans) actions. Over the 1,100 kilometres (680 mi) course of the march, it grew from 50 to approximately 5,000 people. [1][2]  I was eleven years old, and I remember watching Dame Cooper walking with her people on television and saw a bit in the article in the newspaper. I was unsure what it was all about until I learnt Te Tiriti o Waitangi (known in English as the Treaty of Waitangi) at the WINTEC and University of Waikato, where I took papers for my BA in Arts. “Te Tiriti o Waitangi (known in English as the Treaty of Waitangi), is an agreement made in 1840 between representatives of the British Crown and (ultimately) more than 500 rangatira Māori. It resulted in the declaration of British sovereignty over New Zealand by Lieutenant-Governor William Hobson in May 1840. Most Māori signed the te reo tiriti.” from https://teara.govt.nz/en/te-tiriti-o-waitangi-the-treaty-of-waitangi/print

“March on. Do not tarry. To go forward is to move toward perfection. March on, and fear not the thorns or the sharp stones on life’s path.

Khalil Gibran

https://www.nzherald.co.nz/nz/watch-kill-the-bill-the-35000-strong-hikoi-and-the-reaction-from-nz-political-leaders/ZJIQHAJD2QLOQC235HUE27CC3M/

https://www.waitangi.org.nz/about/history

https://www.archives.govt.nz/discover-our-stories/the-treaty-of-waitangi/the-sheets-and-signatures-of-te-tiriti-o-waitangi

https://tikatangata.org.nz/human-rights-in-aotearoa/human-rights-and-te-tiriti-o-waitangi

The hīkoi was organized in response to a significant political development. David Seymour, an MP from the Act political party, proposed the Treaty Principles Bill. This bill aims to reinterpret and legally define the principles of the 1840 Treaty of Waitangi, a document that holds immense importance in New Zealand’s race relations. The hīkoi was a powerful demonstration of the Māori community’s concern and engagement with this proposed legislation.

See the copy of the principles here

“The principles set out in the bill as introduced are:

  • Principle 1: The Executive Government of New Zealand has full power to govern, and the Parliament of New Zealand has full power to make laws (a) in the best interests of everyone; and (b) in accordance with the rule of law and the maintenance of a free and democratic society.
  • Principle 2: (1) The Crown recognises, and will respect and protect, the rights that hapū and iwi Māori had under the Treaty of Waitangi/te Tiriti o Waitangi at the time they signed it. (2) However, if those rights differ from the rights of everyone, subclause (1) applies only if those rights are agreed in the settlement of a historical treaty claim under the Treaty of Waitangi Act 1975
  • Principle 3: (1) Everyone is equal before the law. (2) Everyone is entitled, without discrimination, to (a) the equal protection and equal benefit of the law; and (b) the equal enjoyment of the same fundamental human rights.

The bill also states that principles of the Treaty “other than those set out” by the Treaty Principles Bill “must not be used to interpret an enactment”, and clarifies that the Treaty Principles Bill does not apply to the interpretation of a Treaty settlement Act or the Treaty of Waitangi Act 1975 in relation to historical treaty claims.” https://www.rnz.co.nz/news/political/533115/the-treaty-principles-bill-has-been-released-here-s-what-s-in-it

It’s important to note that not everyone fully understood the Te Tiriti o Waitangi here, and Māori History was not taught in education from Primary to High School until recently. However, recent initiatives, such as the Deaf Aotearoa’s workshop called Te Tiriti o Waitangi, funded by Adult Continuing Education, are changing this. These efforts are crucial in ensuring that everyone is aware of the history and structure of the Te Tiriti o Waitangi and how important it is to Māori and their human rights.

https://pharmac.govt.nz/te-tiriti-o-waitangi/te-tiriti-o-waitangi-policy

https://e-tangata.co.nz/history/waitangi-an-oral-covenant/

https://en.wikipedia.org/wiki/File:Treatyofwaitangi.jpg

November is here!

“November’s beauty lies in the quiet moments of reflection and gratitude.” — Unknown.

How has my health been faring since May by visiting the Eye Clinic, Waikato Hospital and other issues? Some days have been worse than good, but it’s been a fascinating learning process to adapt to the health challenges around work, driving, reading, typing, seeing someone a bit far away, watching captioning on the television, and so on. I couldn’t have done it without your support.

For instance, I’ve found that wearing sunglasses while driving helps to reduce the sensitivity in my eyes caused by bright sunlight. In meetings, I strategically position myself away from bright lights and windows to make it easier to watch interpreters. These are just a few of the strategies I’ve developed to cope with my changing vision.

I have special glasses for reading but only for short-sighted readers, such as a Kindle device or a small print newspaper. The computer screen glare makes it more difficult for me to see what I am typing or reading. I can not wear short-sighted glasses because they do not help and give me double-vision of reading, like double lines or blurring. I can increase font size and screen size, but it is not always perfect due to the bright screen in the white background.

When I watch television, I do not use it to read captions now because they are too far away and have very small fonts. When I am walking in the street or the supermarket, around 2 metres, if someone comes to say hello or reads the signs at the top of each aisle, I feel a bit awkward. At least I come close to the person or to read the signs. When I am having a conversation with my partner apart, it can be challenging to lip-read him. We stand close, not too close. I can lip-read him or someone else.

I have been weeding the garden and vegetable gardens, and I realised that I can not do it in the sunshine, where the sun is too bright. Bugger, there does another problem, and it is impossible to wear sunglasses without a strap around the head. I should do it on a cloudy day, which is good and making easier.

As I navigate these challenges, I’m reminded of the support and strength I receive from those around me. It’s a journey I don’t take alone, and for that, I’m truly grateful.

The next step is another eye clinic visit at the end of this month, and I have a list of positive and negative things based on what I have done. The eye drops I take regularly every night are more or less helpful. I have several requests for technology devices accessible and long-sight or bi-fold glasses, depending on the costs and the funding available.

I mentioned gardening, and looking at it, it has been nearly ten years since we moved here. Here are a couple of videos showing the work in progress on weeding since last Autumn. It’s not bad for the amount of nasty buttercup weeds.

Our Home: the garden before the Cherry Trees Field

“Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” — Joshua 1:9

One-Time
Monthly
Yearly

Make a one-time donation

Make a monthly donation

Make a yearly donation

Choose an amount

NZ$5.00
NZ$15.00
NZ$100.00
NZ$5.00
NZ$15.00
NZ$100.00
NZ$5.00
NZ$15.00
NZ$100.00

Or enter a custom amount

NZ$

Your contribution is appreciated.

Your contribution is appreciated.

Your contribution is appreciated.

DonateDonate monthlyDonate yearly